| It has been said,  in current times, that the difference between human and other animals is  primarily based on the way the forehead part of our brains develop. This part  is the foundation of our movements, and also rules our intelligence. In other  words, our sense of ‘self’ (ego) resides in that part of the head. There is a  true story from America about a normally gentle and warm hearted  man who turned into a crude and boorish character as a result of a severe head  trauma (an iron bar piercing his forehead). Insufficient  development within that part of the head hinders personality development.  According to brain scientists, this part of the brain develops well if people have  something to discover, pursue and enjoy. However, if an individual suffers  continuous and intense stress, this area fails to develop properly. Such  subjects tend to obsess on one thing and their behavior is often confused. This  part of the brain develops in the time up to elementary school age but development  beyond this period is not so easy. So it is often said, ‘if we are not serious  in bringing up our children to protect them from society, we will have to  protect society from our children.’
 From this, the  importance of early childhood education (for infants and lower elementary  school children) is significant. Educationalists say that education also serves  to nurture inspiration and deeper emotions in people. As such, education has a  big aim ‘to nurture hearts that treasure and respect the lives of others, and  to nurture motivation for solving problems with a zest to live’. This is necessary  in the face of the multiple trials and tribulations in our lives. There is also a concern  about young people losing an interest in science. It is said that this is  because children today have such little experience playing with animals or with  any physical play. As a result they have inadequate ‘material’ in their heads for  understanding science later on in their lives. So parents need to provide their  children with an environment sufficient to help them develop an active interest  for new things and for nurturing an enquiring mind. These are the well-springs  of human life. Educationists say ‘knowledge  based on books and images, not on actual experiences, is a form of  impoverishment’ and that ‘the more experiences children have, the better they will  understand their textbooks later on’. They also say that, because we human beings  are also a species of animal, experience with other animals is essential for  children. Yet, when a child  asks if he/she can keep a pet, they are likely to be asked ‘but can you look  after the animal properly? You can only have a pet when you are old enough to  look after it well.’ As a result the child may never get to keep a pet at all  and consequently never gain any understanding of other animals. I hope more parents  will keep pets in the child-raising environment, bringing up both  simultaneously, a caring communication existing between all. If a child is so  eager to have a pet, or begs and cries to have one, I encourage parents to get the  pet and let your child be thankful to you. Animals have a direct communication  with children, so they cannot be treated lightly. Getting a pet will result in  a grateful child. Not getting one could trouble the child permanently. I ask  that both children and parents care and protect a small life together. Incidentally,  current education guidelines in Japan (for kindergartens and elementary schools)  obligate them to have animals and plants on the premises. In the case of  keeping animals they do however need advice and support from a local veterinary  association. Indeed, the Ministry of Education, Culture, Sports, Science and  Technology states the need ‘to have support’ in their guidelines for elementary  schools. So, today, there are some veterinary associations actively providing  support and officially commissioned by their local authorities. Most local  veterinary associations are now also moving in that direction.                           |